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The beauty of personality and thinking by Zhang Quansheng of the Song Dynasty
Author: Zhang Quansheng
Source: Author’s Commentary Confucian Network, Original “Bao Chicken Social Science” Issue 1, 2022
Content summary: From the life of Zhang Xuan of the generation of Confucians, people and thinking, character and learning, we deeply feel that the beauty of the correct personality of modern Chinese intellectuals appears in their bodies, and the new thinking is revealed. href=”http://www.twdaddyshare.org/”>Creating pipeThe beauty of creation. What is particularly difficult is that Zhang Xu not only puts forward wonderful fantasies and wishes, draws out a beautiful blue picture of the future world, and bows to the foreseeable goals, and realizes the unity of knowledge and action, theory and practice. This not only gives people energy and enjoy it beautifully, but also encourages people and encourages people to enter.
Keywords: Song Dynasty Confucianism; Zhang Xuan; personality; beauty of thinking
Author introduction: Zhang Quansheng (1960–), from Zhouzhi County, Xi Province, was a professor at the School of Literature and Science of Baochi Literature and Science, and was a median researcher at the seminar on socialist theory system of key Chinese characteristics in Xi Province. A fool said that if there is no beauty in the world, there will be no life; if humans cannot discover and perceive beauty, the meaning of life will fall to midnight; and if humans cannot write the beauty of birth, then life will lose its interest in rebirth. So what is beauty? People have various opinions on their own. In my opinion, beauty is a higher level of energy demand, a feeling of moving people, a feeling of touching the mind, especially the pleasure of energy. When studying the life of Zhang Xiu, a great scholar of the Song Dynasty, he was aware of the beauty of the correct personality of modern Chinese intellectuals, his thinking, and his thinking was clear about his personality. He felt that Zhang Xiu had the beauty of the correct personality of modern Chinese intellectuals, his thinking was the beauty of the heaven and man and the creation of new ideas. [1] What is particularly difficult to be worthwhile is that a generation of holy scholars not only put forward wonderful fantasies and wishes, draw up a beautiful blue picture of the future world, and bow and move, and work tirelessly towards the goal of fantasy, revealing the unity of knowledge and action, theory and practice. This not only gives people energy, gives people beautiful appreciation and enjoyment, but also encourages people and urges people to enter.
The beauty of self-respect is to establish one’s heart and life. “Making a mind for the six-harmony, establishing a life for the sake of life, continuing to learn from the sages, and maintaining peace for thousands of worlds.” Many people are familiar with these words that have been called “Four Sentences of the Holy Qu” by the masters of Chinese students., in the eyes of some people, this is something that no saints of ancient and modern times can be invited by friends at the last moment. To do it, work that ordinary people cannot achieve can only be regarded as a sentiment encouraged by the wonderful hopes and energy of cognitives. But at that time, Zhang Xu, a great scholar in the Northern Song Dynasty, not only mentioned it, but also used his own actual actions to do as much as possible. So why did Zhang Xuan come up with such a shocking word? What is the goal? This is because during the Northern Song Dynasty, facing the political turmoil caused by the military rule in the Middle Tang and Five Dynasties and the chaos of the country, the Northern Song Dynasty established a point of literati rule at the beginning of its founding. On the one hand, it strengthened the outside world, weakened the vassal state and strengthened the central government; on the other hand, it strengthened the outside world, and strengthened the central government; on the other hand, it strengthened the internal power of the vassal state; In the face of the proposition of “the emperor and the great men govern the whole country together”, which made the civil officials proud; at the same time, with the demise of the gentry of the People’s Republic of China, a large number of common people passed the examination and entered the power of the Central Committee of the power of the people, hoping to pass the personal burden and political management ideas of the people who participated in the political administration. Fan Zhongyan, a famous minister of the Northern Song Dynasty, proposed “After the world’s worries and joy in the whole country’s worries”, which can be regarded as a collective declaration of the scholars of the Northern Song Dynasty. [2] The proposal of the four sentences of the Confucian scholar Zhang said makes people feel infected with a strong influence that is full of energy. It contains a large and large-scale sensation for intellectuals to the national society, the audience, the inheritance, the future world. Zhang Su not only put forward four sentences, but also used his definite actions to continue to move forward and surpass them. In 1020, Zhang Xu was born in Chang’an, and he showed the moral character of different people from his little talent. People praised him for “not being ambitious” and “being devoutly obeyed his father’s orders, but not being able to be a hero.” He was a father at the age of fifteen and became the top pillar of the family, but he was “alone and self-reliant and had nothing to learn.” While caring for your family, you will read books diligently, hoping to achieve fame and achieve national efficiency. But in the first year of Kangding in the Northern Song Dynasty, the Western Xia dynasty that had just emerged, invaded the Song Dynasty, and wolves were everywhere in the southeastern border, which was difficult to be at peace. The emperor of Renzong urgently adjusted the war between Fan Zhongyan and Han Qi and other famous officials, and served as deputy envoy of Lu’an and governor of Yanzhou (now Yan’an), and assisted the An dynasty of An dynasty, Xia Xu strengthened the guards of the southeastern border. Seeing that the country was difficult, the imperial court used “sacrifice” to send a large number of silver, silk, tea leaves and other objects in Xixia every year to change the surrounding area to a short and peaceful state. Zhang Hui, a 21-year-old young scholar, felt very peaceful. He wrote a book and put forward nine suggestions and insights to his idol Fan Zhongyan, and described his great ambitions and initiative in the border, and prepared to join the permanent companion Jiao Yin, and formed an approaching army to fight against Xixia, and returned to Taoxi to fall to the ground, making contributions in the border. Fan Zhongyan was deeply moved by Zhang Xiu’s passionate love for the young student and invited him to Yanzhou for a fight against the enemy. One day in the spring of 1042, after more than ten days of difficult journeys, Zhang Hu finally met Fan Zhongyan, whom he had admired for a long time, in the Yanzhou Military Office. While giving Zhang Xuan’s love passionate feelings sufficiently, Fan Zhongyan told this young man that martial arts can certainly dig the sand and kill enemies to make achievements; while literary can inherit the great road and travel to the whole country, and protect the people’s permanent welfare. “Confucians have been famous for their teachings.What’s up to the military! “And told him that the country is difficult now, but not only is it a military issue, but also the energy problem of the entire country. If the energy is not established and the value order is in chaos, no matter how many people there are, there will be no href=”https://twbabydating99.com/”>BaozhuangThe law of fighting against the enemy. Fan Zhongyan gave Zhang a book called “The Doctrine of the Mean”, hoping that he would go from here to study Confucianism, revitalize Confucianism, and build energy for the country. Zhang Xu listened to Fan Zhongyan’s teachings, returned to his hometown of Yinqu in Mei County to study the learning of sages, and read diligently and hard. Later, he had the famous four sentences of the four sentences of the sage. “Setting up the heart for the six harmony” is the heart of “establishing the law of heaven”, because the law of heaven “can make the whole country feel sad and hard. Later, he had the heart of “establishing the law of heaven”, because the law of heaven “can make the whole country feel sad and “The whole country” can widely accept the moral values of benevolence and filial piety. In reality, “establishing a mind for the six-member” means establishing a set of energy value systems for the social tree that focus on moral ethics such as “benevolence” and “filial piety”. “To establish a life for life” means to The meaning of giving lives to the common people. In times of crisis, it is divided into endorsements and speaks to the people. “Resuming the sages” means restoring the learning of Confucian sages that have been interrupted since the two Han Dynasties and inheriting innovation. “Restoring peace for thousands of worlds” means opening up for thousands of worldsBaoqiang.com VIP opens up a foundation for eternal peace. Zhang Jing faced the “always always relaxed” situation formed in social turmoil since the end of the Tang
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