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The modern transformation of “Kong Yan’s Joy”: A discussion of Liang Shuming’s new Confucian happiness
Author: Zhang Fangyu (produced by the Marxist School of Qufu Master Fan Academy)
Source: “Central and Southern School of Science. Social Science Edition”, Issue 4, 2019
Time: Confucius was in the 25th 70th lunar month of Jihai, Jiawu
� Its relatively open vision of Eastern civilization and its clear concepts of “Chinese problems” and “life problems” provide a new theoretical framework for the construction of modern Confucian happiness concept. The purpose of Confucianism in life is to transform, and the modern perspective of Confucian energy in the field of morality has established the value and position of “Life of Joy” in Confucianism from the beginning. The integration of Oriental modern philosophy of life, the upward creation of “personal stretch”, and the career attitude of “natural integration” are mostly reflected on the psychological theory of classic people, which has made the development of Confucian moral happiness present an old way of progress and modern transformation.
Teacher Liang Shuming is an expert in the modern new Confucianism. As the main philosopher in the 20th century China, I am still alive. If no one recognizes it, wait for someone to take it. “Teacher Liang Shuming often said that he was finally arranged by “Chinese problems” and “life problems”. The position of “Chinese philosophy of life” in his thinking was naturally established, and his exploration of the happiness of modern life was exhausted at the end of his life. In his early masterpiece “What Civilization and Philosophy”, there is not only the title of “Three Directions in Life”, but also the discussion of “The Joy of Confucius’ Life”. In this middle-aged masterpiece “The Essence of Chinese Civilization”, 彩彩票 “Life that goes to the inside” also appears in the chapter titles, calling “Strive to the inside” the most important feature of Chinese life; his representative work in his late years, “Human Hearts and Life” directly takes the theme of life as the book titled, exploring many problems such as human hearts, minds, personality, sensibility, realm, morality, religion, etc. “Kong Yan’s Joy” is a model of moral happiness in pre-Qin Confucianism, and “Kong Yan’s Joy” is a major issue that the Song and Ming wise scholars are widely concerned about. Teacher Liang Shuming, with his in-depth understanding of Confucian spiritual life and his self-consciousness of civilization, drew on the traditional Confucian “learning”, “learning the sky” and “learning fate” from the beginning, and tried to present the Confucian “true taste of joy” to the living people. In this meaningIn the past, Teacher Liang Shuming, head of the modern Confucian happiness conception, started a new structure. Fill in a monthly price
1. A discussion on life happiness in comparison
When talking about the theory of life happiness, the academic world regards the ethics of happiness in ancient Greek civilization as the source of thinking for humans to explore happiness. Soren, one of the seven treasures of Athens, proposed that “the most rich people are not happy” and “happiness lies in the beginning and ending of good deeds.” He was the first person to be regarded as ancient Greeks to develop theoretical thinking on the model of happiness. Later, Sucrates’ “correct career”, Platte’s “true happiness in life”, and Aristotle’s “happiness is the ultimate good” were more well-known to students. In comparison, the words “happiness” and “blessing” are not used in the civilized classics of the pre-Qin Dynasty. Therefore, the words “happiness” that do not appear directly in the Eastern or modern meanings. However, from the “blessing”, “blessing”, “auspicious” and “happiness” that appear frequently in “Pen Shu” to “Five Blessings” in “Shang Shu” – “Premature, Rich, Healthy, Being Virtuous, Examination of Destiny”, to the “Kong Yan’s Joy” and “Revising People” in the primitive Confucianism, to the “Kong Yan’s Joy” in Confucianism, and to the “Kong Yan’s Joy” in Confucianism in the Song and Ming Dynasties, Confucian civilization has unconflictly explored the happiness of life in its own way.
In the preface to “What Civilization and its Philosophy”, Teacher Liang Shuming stated that he should discuss the “Confucius’s life”, pay the “Confucius’s life” he saw to the world, and guide people to follow the “Confucius’ path”. In fact, it is clear that the Confucian “Confucius’s joy” is used as the theoretical basis for modern social happiness. “Kong Yan’s Joy”Taiwan Baocai Network is a model of Confucian moral happiness. This is the personal happiness of life of an intellectual Angledao, with a strong moral elite. And for Teacher Liang Shuming, Confucius’s life was extremely broad and ordinary. Life is full of interest and life is the joy of life. “The benevolent person is not worried, the wise person is not confused, and the brave are not worried” is also the joy of life; forgetting to eat and forgetting to be happy is the joy of life. “Bathing in the Yi River, dancing in the Chime, and waking up” is also the joy of life. To go one step further, the Confucian tradition’s career joy is developed from the perspective of focusing on morality and personal well-being, while the modern Confucian happiness concept of Teacher Liang Shuming focuses on the comprehension of ethnic consciousness and society. “In China tomorrow, some people advocate guidance from Western schools and some people advocate guidance from Buddhism. As long as you talk about Confucius’ shamelessness and cannot speak, you will be able to get it for others.” [1](241) So, with Teacher Liang Shuming, ConfucianismLife becomes a good medicine to solve problems in Eastern and Indian civilizations.
More than two thousand years ago, in the “Age of Heart” of human civilization, the Chen civilizations of Greece, India and China developed in relatively isolated and unknown areas. Baoqiang.comAfter the duck film battle, Chinese people opened their eyes to the world of world of Chinese thinking, and Western learning continued to surge into the world of Chinese thinking. With the May Fourth New Civilization Movement as the symbol, science, civil society, civilization, and national salvation began to play the strong voice of the times, and Chinese intellectuals have made a dramatic and in-depth exploration of the development of Chinese and Western civilizations. The comparative study of the civilization and philosophy of the world is a contemporary subject that Chinese intellectuals have been focusing on in modern times. Under such social and theoretical discussions, Teacher Liang Shuming’s modern Confucian happiness has a broad vision of civilization contrasting with unprecedented historical conditions. Putting the Chinese concept of happiness in life in a more civilized perspective, or perhaps comparing the civilization of other civilizations in the contrast of happiness in life is the clear characteristic of the Neo-Confucian happiness in Teacher Liang Shuming.
People often conduct civilized assessments in terms of rules and regulations, literature and art, scientific technology, philosophy and religion, and Teacher Liang Shuming directly links civilization to career, and then divides career into a state of desire. Therefore, a civilization is all aspects of a ethnic career, such as the energy career of religion, philosophy, science, and art, such as the social career of social organization, ethics, political system, and food, daily life, and application of nature. The differences in the civilization and its philosophy deeply present a comparison of the purpose of life and the purpose of the purpose of 平台网址. “Teacher Liang Shuming is precisely from the perspective of life’s practical experience to infect and construct his civilized theory. Therefore, we have discussed the civilized theory of Teacher Liang Shuming’s官网彩官网 analysis and research, whether it is the method of asking or answering the questions, and the conclusions derived from it, should not leave the reality of life. “[2] In the eyes of Teacher Liang Shuming, the so-called orientalization is based on the intention to seek forward as the most basic <a What nourishes the website‘s energy is a way of fighting forward, and thus forms the characteristics of the civilizational energy of science and the civilized people. The Chinese people’s career concept is to be satisfied and contented in every encounter, so it is ca